Tuesday, January 6, 2026

Jesus, Sin, and Christianity: Continuity and Deviation

Jesus understood sin primarily as a broken relationship—with God, with others, and within the human heart. For him, sin was not chiefly the violation of religious laws but a failure of love, mercy, and trust in God as Father. He treated sin as a human condition that calls for healing and transformation, not as a permanent label that excludes people. Forgiveness, compassion, and inner renewal stood at the center of his response to sin.

Christianity largely retained this core insight. It preserved Jesus’ conviction that sin alienates humanity from God and that all people stand in need of grace. The Christian proclamation that forgiveness is God’s initiative and that no one earns righteousness by moral perfection reflects Jesus’ critique of self-righteousness. The emphasis on repentance as a turning of the heart and on inner transformation through new life in the Spirit also echoes Jesus’ teaching.

At the same time, Christianity gradually moved in directions that departed from Jesus’ original emphasis. Sin increasingly came to be understood in legal terms—as guilt demanding satisfaction rather than as illness needing healing. Moral life was often reduced to classification and accounting of sins, reintroducing a legalism that Jesus had resisted. The doctrine of original sin, especially as inherited guilt, marked a significant shift away from Jesus’ relational understanding of sin. Fear of punishment and concern for moral status sometimes replaced the trust in God’s fatherly love that Jesus proclaimed.

Thus, Christianity stands in a tension between continuity and deviation. It faithfully preserved Jesus’ insight that sin is universal and that grace is decisive, but it also obscured his vision by framing sin in juridical and fear-based categories. In simple terms, Jesus approached sin as a condition to be healed through love and mercy, while Christianity often treated it as a crime to be judged and punished. Recovering Jesus’ understanding does not mean rejecting Christianity, but rediscovering its deepest and most life-giving foundation.

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