Saturday, January 17, 2026

The Empty Tomb: Facts, Beliefs, and Possible Explanations

 Most historians agree on a small core of points about Jesus of Nazareth. First, Jesus was crucified and died under Roman authority; this is one of the best-attested facts of his life. Second, his followers soon came to believe that he was alive again and publicly proclaimed this message. Third, this belief profoundly transformed the disciples, turning a frightened group into a confident and enduring movement. Alongside these points stands the early claim that the tomb in which Jesus was placed was later found empty. By itself, however, the empty tomb does not explain what happened.

The explanations depend on a crucial question: was Jesus actually dead on the cross?

If Jesus was not dead, then the empty tomb can be explained without appeal to miracle. In this view, Jesus survived the crucifixion, recovered inside the tomb, and simply walked out. He would then have continued to live as a normal human being and eventually died a natural death, unknown to history.

If Jesus was truly dead, then two further possibilities arise. One is resurrection in the full sense: God raised Jesus and transformed his body. In this belief, Jesus possessed a new kind of body, no longer bound by ordinary physical limits, and he did not return to normal mortal life. The other possibility is that Jesus came back to life with a normal body, resumed ordinary human existence, lived quietly, and eventually died a final death.

In summary, history can reasonably affirm Jesus’ death and the dramatic transformation of his followers’ beliefs and behavior. What history cannot decide is why the tomb was empty or what kind of “life” Jesus’ followers believed he now possessed. At that point, explanation moves from historical fact to interpretation and belief, where faith, skepticism, and mystery each offer their own answers.

Friday, January 16, 2026

Jesus at Nicaea: When Faith Becomes Definition

 Introduction

Imagine Jesus present, though unseen, at the Council of Nicaea in 325 CE. He listens as bishops debate intensely over theological language and finally agree upon the Nicene Creed. This moment, often celebrated as a triumph of orthodoxy, would likely evoke in Jesus a complex and painful response. His reaction would be shaped not by hostility, but by compassionate concern.

Recognition of Sincere Faith

Jesus would recognize that many at Nicaea were sincerely attempting to protect the truth of God and the depth of the divine mystery he embodied. Their desire to remain faithful and to safeguard the experience of God from distortion would not be lost on him. He would honor the earnest struggle behind the debates.

Deep Concern Over the Direction Taken

At the same time, Jesus would be troubled by the transformation of faith into precise definitions. He never asked his followers to explain God correctly, but to trust God and live in love. Hearing faith reduced to metaphysical formulas, enforced by authority, Jesus might grieve that relationship had become doctrine and mystery had become system.

Power Replacing Love as the Basis of Unity

The involvement of imperial power and the use of the Creed as a boundary marker would deeply disturb Jesus. He had consistently resisted alliances between religion and political force. Unity, which he envisioned as flowing from love, now rested on intellectual agreement, planting seeds for future exclusion and conflict.

Conclusion

Listening to the Nicene Creed, Jesus might acknowledge its devotion, yet sorrow over what it represents. The tragedy, from his perspective, would not be that the Creed is false, but that belief statements risk becoming more important than lived compassion, mercy, and justice. In this imagined scene, Nicaea marks a turning point—when Christianity begins to define itself more by what it believes than by the way of life Jesus taught.